The flesh will be prepared and put on the altar, subsequently frequently being buried. Maya Deren composed that: "The intent and emphasis of sacrifice is not upon the death of the animal, it is upon the transfusion of its life to the lwa; for the understanding is that flesh and blood are of the essence of life and vitality, and these will bring back the divine energy of the god." Due to the fact that Agw is believed to reside in the sea, routines dedicated to him frequently take location beside a large body of water such as a lake, river, or sea.
The food is normally offered when it is cool; it remains there for a while prior to humans can then eat it. The food is frequently positioned within a kwi, a calabash shell bowl. Once chosen, the food is put on special calabashes referred to as assiettes de Guine which lie on the altar.
Libations may be poured into the ground. Vodouists believe that the lwa then take in the essence of the food. Certain foods are also used in the belief that they are inherently virtuous, such as grilled maize, peanuts, and cassava. These are often sprayed over animals that are about to be compromised or piled upon the vv styles on the flooring of the peristil.
It lies the heart of a lot of its rituals; these usually occur in a temple called an, specifically in a room described the peristil or peristyle. The individual being possessed is referred to as the chwal or chual (horse); the act of ownership is called "mounting a horse".
Although children are often present at these events, they are rarely possessed as it is thought about too hazardous. While This Piece Covers It Well and tunes used are created to encourage a particular lwa to have someone, sometimes an unanticipated lwa appears and takes belongings rather. In some circumstances a succession of lwa have the exact same person, one after the other.
Vodouists think that during this process, the lwa gets in the head of the chwal and displaces their gwo bon anj, which is among the 2 halves of an individual's soul. This displacement is believed to cause the chwal to tremble and shake; Maya Deren explained a look of "anguish, ordeal and blind terror" on the faces of those as they became possessed.
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